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CHRISTMAS
PAST:
Gabriel's World Tour, 6 B.C.
- Zechariah:
"Yes, but ..."
- Mary:
The Bible talked about the Messiah, but not about being the Messiah's
Mom.
What
would happen if one morning, during the middle of your daily routine,
an angel appeared and told you that God had a plan that would completely
change your life? How would you respond?

Luke's
account of the Christmas story includes two such incidents, and there
are important truths and lessons to be found in these events.

In
the first instance, the angel Gabriel appears to the priest Zechariah
in the temple as he conducts his duties. Zechariah "was startled and
gripped with fear." Well, I suppose you and I would be, too.
"Do
not be afraid, Zechariah," Gabriel tells him. "Your prayer has been
heard. Your wife, Elizabeth, will bear you a son, and you are to give
him the name John ... he will be great in the sight of the Lord. Many
of the people of Israel will he bring back to the Lord their God.
And he will go on before the Lord, in the spirit and power of Elijah,
to turn the hearts of the fathers to their children and the disobedient
to the wisdom of the righteous - to make ready a people prepared for
the Lord."
Zechariah
has been confronted with the heavenly glory of God's messenger, a
clearly supernatural interruption of his day. Yet his response to
the angel's astounding news is to try and fit it into his existing
assumptions about his life and his future.

"How can
I be sure of this?" responds Zechariah. "I am an old man and my wife
is well along in years." Zechariah can't believe that he and Elizabeth
could have a child, much less grasp the magnitude of John The Baptist's
mission.

Gabriel,
who was pretty sure he was being clear, is unamused. "I stand in the
presence of God," he says. "You will be silent and not able to speak
until the day this happens, because you did not believe my words,
which will come true at their proper time."

When
God communicates with us or takes action in our lives, it is rarely
with the impact of the angel's appearance. But I think our reaction
is often much like Zechariah's. We question whether it is real. "Was
that God speaking to me, or a hallucination? Was that a miracle, or
just a coincidence? And if that really WAS God, can that really
be what He meant?"

While
we may relate to Zechariah's confusion and skepticism, we must be
aware that it has its cost. It's not so much that we might be struck
dumb if we doubt God's authority or interest in us, but that we might
miss the blessings and peace God desires to share with us.

Whether
they come to us through a heavenly messenger or a passage of Scripture,
God's promises are trustworthy, and our ability to accept them and
live them is limited primarily by our ability to believe them. As
Zechariah's story demonstrates, God is never predictable, but is always
faithful.
After
Gabriel appears to Zechariah, Luke presents the account of his appearance
to Mary. And if the angel's news for Zechariah seemed astounding,
it was but a trifle compared to the bombshell Gabriel drops on Mary.
"You
will be with child and give birth to a son, and you are to give him
the name Jesus. He will be great and will be called the Son of the
Most High. The Lord God will give him the throne of his father David,
and he will reign over the house of Jacob forever; his kingdom will
never end."
Whatever
upheaval Zechariah had to grapple with was minor league compared to
Mary's dilemma. Let's consider her situation when confronted with
the news that she would bear God's Son through the virgin birth. What
might this mean to her?

Mary was
probably about 16, perhaps even younger. She becomes pregnant. Given
the societal mores of the time, she could have fully expected that
she would be disgraced, that her fiancee Joseph (who knew he
wasn't the father) would abandon her, and that she would probably
never marry. It's also important to understand that Jewish society
in the first century took a real hard line on "blasphemy," as later
accounts of Jesus' ministry and death make clear. A young, single
woman claiming that God had made her pregnant would have encountered
trouble.

We can
try to imagine ourselves in Mary's shoes, but I don't expect we can
ever really grasp the enormity of her situation. Mary must have known
there could be problems. But rather than focusing on the size of her
problems, she chose to trust in the size of her God.

"I am
the Lord's servant," she replies. "May it be to me as you have said."

Through
the history of Christianity, Jesus' mother has been the subject of
a great deal of religious thought, some of it unusual and venturing
outside the sparse Biblical accounts of her life. Theologies of Mary
have long been one of the criterias Christians have used to differentiate
themselves from one another. For Protestants, devotion to Mary is
often characterized as a "Catholic thing."

Yet in
Luke, Mary offers one of the most powerful examples of a person submitting
to God's will, surrendering self and setting aside fears about the
future. It is a response that ultimately has little to do with Mary's
age, gender or marital status. Mary's example of a life yielded to
God's purpose speaks powerfully to us today, its simplicity transcending
2,000 years of complex theology.

God touches
our lives often, in ways we almost never expect. We can relate to
Zechariah's confusion, but we must aspire to Mary's faith. We need
to try, as best we can, to be the Lord's servants, entrusting ourselves
to His care as we walk through each new day in His world.
Thanks
for visiting!
These meditations were prepared by Rich Miller of Lawrenceville,
New Jersey. Rich is a lay speaker who attends the The
Hopewell United Methodist Church
in Hopewell Borough, N.J. If
you have any thoughts, comments or feedback, please e-mail
us!
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